NOTE: I was asked to submit a piece to a powerful advent devotional called #F***ThisS*** and was assigned this title and passage from Matthew. The clergy who launched it feel a sense of urgency in this moment that I also feel, and they have incorporated strong language to convey that urgency much as the prophets in the Hebrew Bible did in the parlance of their own time. The situation in which we find ourselves, with Black and Brown and poor people’s lives and labor treated as disposable or exploitable or turned into commodities to be bought and sold, is far more dire than the language in this piece. That said, for a PG version of this online devotional, seek the hashtag #RendTheHeavens instead. With deep gratitude to the Rev. Tuhina Rasche for inviting me to be part of this.
“SHUT THE F*** UP.”
And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. –Matthew 24:31, NRSV
At Thanksgiving, the Sherwood Forest ring tone kept sounding, as if the horns were calling us to a fox hunt.
It was one person’s text message ringtone, another’s voicemail ringtone, and a third person’s work phone ring tone.
I sat across from a man who voted for Trump because he was tired of corruption, and who wanted to be protected from people who look like my father.
I heard those quiet, awkward comments knowing that a good family friend, a well-educated Hindu woman, voted for Trump for the same reasons, seemingly not concerned that the people threatening the lives of Muslims can’t tell the difference between Sikh, Hindu, Muslim or Christian; they just see Brown.
It seemed like a good reason to sound the alarm.
Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; (1 Kings 9:11-12a, NRSV)
There is so much noise right now.
There is noise about the theater and illegal votes and illegal people and terrorist skittles and protecting people through stop and frisk. Noise about Dick Cheney, Darth Vader and Satan as role models for power. Noise about “economic nationalism” as opposed to “white nationalism.”
Noise that drowns out the murder of William Sims by white supremacists. Noise that drowns out the death threats sent cowardly and anonymously to mosques across the country. Noise that drowns out the barricades being built by police to stop emergency vehicles from entering Sioux territory.
and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. (1 Kings 9:12b-13a)
We need to shut the fuck up.
The trumpets are sounding and we don’t hear them.
God is calling us with trumpets, bugles, and fox hunting horns.
God is calling us with prayerful people standing on sacred ground.
God is calling us through a boycott of injustice.
God is calling us with faithful Muslims inviting into conversation the same people who threaten them and people committing to protect the mosque from attack.
God is calling us with White Supremacists waking up to the harm they are causing and repudiating that harm.
But we can’t hear it or respond to it unless we stop listening to the wind and the earthquake and the fire, the tale told by an idiot signifying nothing.
We can’t hear it as long as we generate more noise.
We may be the elect from the four winds, or we may not. But we have a role to play in these coming days as God ushers in the birth of a baby born under the eyes of a brutal ruler controlled by a foreign empire. And we need to shut out the din around us and shut down the din inside us to hear the trumpets call.
For the sake of God, we need to shut the fuck up.
Last weekend, people started reaching out to me because they were afraid, and they didn’t want to stay that way. They didn’t want to rage or burn things down; they wanted to find a way to contribute to their community, to help others overcome fear.
So with the help of a PHENOMENALLY gifted intern, the Oakland Peace Center created a resource fair. The goal was simple: to help people feeling a sense of urgency discover that they have a power to make a POSITIVE contribution in their community, that they need not dwell in anxiety and fear but can overcome it by coming together.
The reason I’m writing this is that within four days, we had thirty organizations agree to table and four hundred people attend (in the rain!!!). Check it out!
What this tells me is that people are hungry for positivity, and that people are hungry right now for a sense that they are not alone.
Now, the Oakland Peace Center is made up of forty organizations who are working to create equity as the means of creating peace, so we had a good baseline. But our partners are mostly small, scrappy organizations working to help people at a local level. We wanted folks to connect with them, but we also wanted to provide resources for people looking to get engaged in work we didn’t have covered: advocacy with Muslims, health care access, learning how to intervene when someone is being assaulted (verbally or otherwise), women’s rights, environmental justice. So we needed to reach new organizations as well as new people.
Here’s how we did it:
We listened and we checked in: On the Friday and Saturday after the election I got several messages from people saying “what do I do to engage in protecting people’s healthcare?” or “a lot of people are asking me what they can do to protect immigrants’ (or refugees’ or LGBTQ people’s or Muslims’) rights. Where do I point them?” Then a facebook friend shared an event happening in LA that weekend and asked if anything like that was happening in Oakland. I said no, but it might help me field the questions I was getting. I was at an OPC partners’ retreat so asked them what they thought, then spent another day or so asking organizations what they thought. We began to sense that people were hungry for the opportunity to do something pro-active. Youth were walking out of school; people who had never marched were marching; whole congregations were wearing safety pins so they could express their solidarity with people for whom they feared. We had a sense that this could be meaningful and helpful to the community. In our community, we felt a need to capture the energy of the present moment, so we moved quickly (four days!!!! whew!), but we might do another one in January or February. Another listening we did was during the event: we thought our next event would be more about training people, but what we heard was people wanted another of these resource fairs so that their friends could come and so other organizations could be in the room. So we’re shifting focus from what we thought was best to what the community has told us would be best.
Our message was positive: In both our email blast, our flyers and our facebook messaging, we didn’t focus on hostility or negativity or anxiety. Truthfully, many of us feel those things, and they are valid feelings. But we believe at the Oakland Peace Center that what we are building is even more important than what we are tearing down, even though there are things that need to be torn down in order to build. Our facebook message read “If you feel a drive to do something about the environment, immigrants’ rights, healthcare, Black Lives Matter, indigenous rights, reducing bullying, increasing a culture of peace and inclusion, or any other issues to make this community better, please come to this gathering and learn about the ways you can participate! Whether you are a long time activist or have never attended a rally in your life, your contributions matter!” My sense is that right now, people are feeling negative, powerless and isolated. So our message was positive, reminded people of their power, and reminded them that they were not alone. And the event reinforced those themes.
We Honored Multiple Ways of Creating Positive Change: The other beautiful thing that emerged out of who the Oakland Peace Center is (and which I believe churches and faith communities can create for the same reasons) was that we had multiple dimensions to how people could be engaged. “Get In Where You Fit In” was a slogan our intern Virginia used, and it was true: we had organizations working on policy issues national and local, we had organizations engaged in community service work (who were not afraid of the organizations doing policy work), and we had organizations connecting people to inner peace so that they can take care of themselves in order to take care of others. The OPC is committed to creating peace-filled communities, and we need different policies, and we need people engaged in service and solidarity with each other, and we need people who are able to heal from trauma and find peace within themselves. All of those resources were available, and some of them even got taught right there during the event, like intervention during assault and the basic skills of HeartMath and anti-bullying techniques.
We made sure that as many of the communities potentially impacted by upcoming policy changes were in the room as possible: we reached out to Muslim organizations, disability rights organizations, environmental groups, women’s groups, LGBTQ+ organizations, organizations supporting the Movement for Black Lives, immigration organizations, and so on. There are usually organizations doing both advocacy and social service around these communities in every state in the nation as well as in most major cities.
We created an air of celebration: People who came wanted to experience hope. And part of how hope gets crushed is by replacing joy with fear. So we created a festival atmosphere: popcorn and fun, high energy music, and a kids’ table with children’s books representing both themes of inclusion and justice (which we promoted in advance so people knew it was a family-friendly event). Joy is an underutilized tool of creating justice! We even had a woman who creates justice-oriented children’s coloring resources volunteered at the kids’ table! (Here are some of the pages we provided the children.)
We didn’t create anything new: With any issue we are concerned about, there are folks doing really good work who are underresourced. This is a moment to connect, not necessarily re-invent the wheel.
We created spaces for people to cast vision, share their commitments and offer words of hope. We had poster board where people wrote what they were committing themselves to and what their hopes were. We didn’t create a physical space for grief, although one restorative justice partner gathered people who wanted to really let their feelings out and feel heard, and that was beautiful. One of the organizations, Faith Alliance for a Moral Economy, invited people to cast a vision for a moral economy when people visited their table:
We learned some really inspiring things:
- People were so excited about this that even without asking for them, we ended up with phenomenal volunteers!
- There were a lot of young people who came because they want to become activists. But there were also senior citizens who felt that they could no longer stay uninformed or unengaged. I believe that is true of church folks as well: as OPC intern Virginia White reflected to me after the event, “people have care about these issues but haven’t known how to engage, or didn’t think they should. This is not about convincing people to do something new.” That’s who our event was for, and they came in the rain by the hundreds.
- Some people were puzzled by why we would do something like this until we explained that part of the mission of the OPC is to connect people to each other’s work. And they were also puzzled by the fact that the church (in our case, First Christian Church of Oakland) played a role in this gathering as the folks who created the OPC. What a beautiful moment of puzzlement to help the community realize that the church can and should be engaged in this work of standing with indigenous and Black and LGBTQ+ and environmental and civil liberties organizations. What a teachable moment.
- This event created hope. Let me say it again: at a time people are experiencing fear, we created a space of hope. Participants thanked us, and so did the organizations, some of whom have been in this work for decades and feeling a little out of hope themselves. At our best, isn’t that what the church is supposed to be about? Hope conquering despair, not just in the abstract, but in concrete ways.
- Over and over, people said they felt a sense that there really is a community dedicated to supporting each other. During my introductory announcement, I reminded people that “we need us. We need to have each other’s backs. In the coming days we will need to be able to trust each other, and that happens when we really show up for each other.” So I told them to talk to all of the tablers but also to talk to each other, because we have each other’s backs best when we know each other, and that can start here. And people did. And it was transcendent.
I was asked to share our methodology so others can borrow from it. I decided to write it in a way that I hope churches in particular can borrow from it. It took a lot of time and effort, but it was not difficult logistically to manage. Once our facebook numbers started looking good, some of the organizations that had never heard of us before suddenly thought this would be a great opportunity.
I’m in my second day of a five day fast with night janitors for a cause most people don’t even realize is a cause: many immigrant women cleaning buildings across our country live in fear of sexual assault by predatory managers who know they are working alone and need to keep their jobs. It’s stuff so sinister you can picture one of those cartoon villains twisting his moustache as he plans the act. But it is real. It is happening to people who clean buildings we or our family members work in. And finally, despite all the risks, some women stepped forward to speak the truth about their experiences and change things for their sisters.
I first learned about this hidden crisis during a screening of the Frontline film Rape on the Night Shift a couple of weeks ago at the state building in Oakland. You can watch the whole thing online and I dare you not to cry. What moved me even more than the film, though, was listening to the stories of women who had to find the courage to risk their jobs and means of supporting their families to do what was right for themselves and for other women at risk. What struck me in particular that day was a young woman whose mother is part of the campaign. She said something along the lines of “there are certain things you never expect to talk about with your mother: sex, rape, violence at work.” She then expressed how proud she was of her mother and how proud she was to stand with her. I was deeply moved.
Last week, one of the organizers of the film told me that the workers would be fasting Monday through Friday of this week, demanding that Governor Brown follow his moral compass and sign AB 1978 into law. According to the United Service Workers West,
Female janitors face unique risk of sexual harassment and assault as their jobs often require working alone at night in empty buildings, an epidemic PBS Frontline profiled in “Rape on the Night Shift,” and in a report from UC Berkeley earlier this year: “Perfect Storm: How Supervisors Get Away with Sexually Harassing Workers Who Work Alone at Night.”
AB 1978, the Property Services Worker Protection Act would enhance the Department of Industrial Relations’ authority to prevent assault by requiring employer training and prevention plans, establishing a hotline for victims, and toughening enforcement for employers who leave workers at risk.
As janitor and activist Maria Gonzalez said,
“I was sexually assaulted at work, twice. The employer transferred the supervisor and me to the same building. With nowhere to go, I felt trapped. As survivors, we have stepped out of the shadows to fight back against rape and exploitation, because we know the bosses count on our silence to keep us vulnerable. Ya Basta! We built a movement that can’t be stopped because more and more women are coming forward to support each other and create a safe workplace. Now Governor Brown must do his part and sign AB 1978, because no woman should ever be afraid to go to work.”
I heard stories like this from the women who were fasting when I met them yesterday. One woman was assaulted, took self-defense lessons, fought off her boss with a letter opener when he attacked her again, and was fired for her efforts. Other women were assaulted, forced to do things against their will, and raped. And they said they were glad to be doing this, that they had released their fear, that they were proud to be doing this for the women who follow them into these workplaces. They were excited to be fasting.
There is something about workers fasting that hits me at my core as a person of faith as well as an activist. At a rally yesterday, a labor organizer announced that the workers would be staging a hunger strike.
Fasting has strong, ancient roots. Fasting is a critical part of the Christian faith (and Buddhist, Hindu, Muslim, and Jewish among others) for spiritual as well as sometimes justice reasons. But even when justice is part of it, fasting involves connecting to something bigger than oneself (and in this case praying for divine intervention to evoke right action by our state’s elected leader).
Fasting can be about community, even when it is a solitary practice. Several of the women fasting this week are Catholic, like Governor Brown. I saw some of them holding rosaries as they received a blessing from Rabbi Rothbaum yesterday. I saw some of them reading Catholic devotionals in Spanish. And I heard one of them say “Having religious leaders visit us and pray with us reminds me that we are not just activists. We are tools being used by God to make the world better.” The ten women fasting will be community for each other, and I hope that knowing I am fasting with them will remind them that there is a larger community supporting them. But most importantly, I hope that their spiritual act will remind their and my governor that our shared ties of faith call us to treat God’s children with deep compassion and dignity, and that our shared faith does not allow evil to continue undisrupted.
When the workers shout “¡Ya basta!” it is a prayer. It is the prayer of our God who will not tolerate sexual violence. And it is God’s own prayer put into action by faithful women, as has happened for millenia: faithful women have put hands and feet to God’s prayers.
I believe the saint Teresa of Avila is saying to the women fasting at the Capitol today, “Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.”
And the workers I met, who have survived sexual violence in the workplace, are serving as Christ’s hands and feet, answering God’s “¡Ya basta!” prayer as loudly as God would wish.
If you live in California, please contact Governor Brown and ask him to sign AB 1978 today to end rape on the night shift: (916) 445-2841.
An Alabama judge just declared a mistrial in the police assault case filed by Indian citizen Sureshbhai Patel. There are a few reasons this case matters to me.
- The court system has twice been unable to decide whether Mr. Patel’s constitutional rights were violated when he was paralyzed after a leg sweep by a police officer.
- I’ve been saying for a while now that we make a mistake when we focus completely on police in police brutality cases: Mr. Patel’s encounter with the police was the result of a neighbor who felt threatened by a “skinny Black guy” looking at garages. An older man visiting his son, going for a walk in his son’s neighborhood, was considered enough of a threat to call the police. Others have died for being brown in a neighborhood they actually belonged in, such as Alex Nieto in San Francisco, because someone thought the existence of a Brown person in their neighborhood warranted calling the police. In each individual encounter it is the police who act, but it is the community that creates the culture for the officer to act. White privilege shapes how law enforcement (and so much else) functions in this country.
- This story is obviously on my radar because it is being discussed in the South Asian community, but Mr. Patel’s paralysis has everything to do with the culture of anti-Blackness that is baked into our culture. Mr. Patel was a threat when he was perceived to be Black, in the same way that the teenager at the Texas pool party was a threat because she was Black, or the teenage girl at Spring Valley High, or Tamir Rice in Cleveland…all people who clearly are not threats except for the cultural understanding that Blackness is threatening enough to need control and suppression by armed police.
The first jury deadlocked on September 11, appropriate since that is the day that South Asians learned in a big way that while we had generally (although not ubiquitously) been considered “American enough” as long as we were not disruptive, that status could be removed at will by a government that violated basic constitutional rights and imprisoned innocent people because of their names and heritage, as our government has done in the past. As the second jury deadlocked two days ago, I am saddened but not surprised. And I pray it helps my own community recognize the need to be in solidarity with those on the margins rather than desperately seeking to be accepted by the dominant culture.
At the Wild Goose Festival in Charlotte, NC two weeks ago, I presented a workshop called “Who Killed Demouria Hogg: On race, faith and not seeking the ‘perfect victim.'” I talked about the respectability politics of the church that stops the church from publicly mourning losses that are complicated.
I only know Demouria Hogg through what family shared during the press conference and through news coverage. Colleagues involved in the protests of his death noted that in articles about his death, the fact that he was a good father to his three children came as an afterthought, almost as if it were surprising, since they led with his having violated parole and being found in possession of a firearm, an additional violation of his parole. What strikes me is how during the press conference when Demouria jr’s mother was speaking about him being a good father, Demouria, Jr jumped in and said, “He loved to play basketball.”
During the discussion part of the workshop, a man said, “I go to a progressive UCC church. We know how to talk about this. Our consciousness is raised. What do we DO as a church?” And a litany poured out of me.
I shared some of that litany at the Disciples of Christ General Assembly on Sunday afternoon during a workshop on my book and the issue of intersectionality, and someone said, “I want to use that litany in church. Can you share it with us?” And I said that it poured out of me due to the spirit, not from a script. He kept looking at me until I said, “but clearly I’ll be writing a blog post recreating it.” So here it is. Please add other suggestions to this litany. I have not addressed them all, but all of them are things almost any church can do.
Demouria Hogg, African American father of 3, age 30, was killed by Oakland police on Saturday morning, June 6, because he could not be woken up while asleep in his car. The church sometimes feels overwhelmed by how to end police brutality. But the church has a role, and the church has a responsibility, and the church has the opportunity to participate in resurrection.
When the church helps its school board provide support for young Black and Brown children instead of expelling them at rates much higher than White children for the same behaviors, when the church disrupts the school-to-prison pipeline,
the church resurrects Demouria Hogg.
When the church works with its police department to address implicit bias on the police force,
the church resurrects Demouria Hogg.
When the church supports mental health services and homeless services instead of outsourcing those issues to the police,
the church resurrects Demouria Hogg.
When the church works with new White community members to build relationships with longtime community members of color rather than calling the police out of fear of their neighbors,
the church resurrects Demouria Hogg.
When the church creates job opportunities and housing for returned citizens / previously incarcerated people whose opportunities are almost nonexistent,
the church resurrects Demouria Hogg.
When the church brings restorative and transformative justice practices into the community so there are alternatives to the culture of retribution that is bound up invisibly but inextricably in racism,
the church resurrects Demouria Hogg.
When the church unapologetically claims that all lives will matter WHEN Black lives matter,
the church resurrects Demouria Hogg.
When the church, in all of these ways, plays a role in honoring the dignity of Black lives before they are faced with Black deaths,
the church resurrects Demouria Hogg, and in so doing, resurrects the body of Christ.