Sermon can be found HERE.
A description from the church’s website: “One of our favorite guest preachers, Rev. Sandhya Jha, preaches on the story of Hagar and weaves it in with the story of Khadijah, the prophet Muhammad’s first wife. She invites us to stand with our Jewish and Muslim brothers and sisters, living in true community.”
Last weekend, people started reaching out to me because they were afraid, and they didn’t want to stay that way. They didn’t want to rage or burn things down; they wanted to find a way to contribute to their community, to help others overcome fear.
So with the help of a PHENOMENALLY gifted intern, the Oakland Peace Center created a resource fair. The goal was simple: to help people feeling a sense of urgency discover that they have a power to make a POSITIVE contribution in their community, that they need not dwell in anxiety and fear but can overcome it by coming together.
The reason I’m writing this is that within four days, we had thirty organizations agree to table and four hundred people attend (in the rain!!!). Check it out!
What this tells me is that people are hungry for positivity, and that people are hungry right now for a sense that they are not alone.
Now, the Oakland Peace Center is made up of forty organizations who are working to create equity as the means of creating peace, so we had a good baseline. But our partners are mostly small, scrappy organizations working to help people at a local level. We wanted folks to connect with them, but we also wanted to provide resources for people looking to get engaged in work we didn’t have covered: advocacy with Muslims, health care access, learning how to intervene when someone is being assaulted (verbally or otherwise), women’s rights, environmental justice. So we needed to reach new organizations as well as new people.
Here’s how we did it:
We listened and we checked in: On the Friday and Saturday after the election I got several messages from people saying “what do I do to engage in protecting people’s healthcare?” or “a lot of people are asking me what they can do to protect immigrants’ (or refugees’ or LGBTQ people’s or Muslims’) rights. Where do I point them?” Then a facebook friend shared an event happening in LA that weekend and asked if anything like that was happening in Oakland. I said no, but it might help me field the questions I was getting. I was at an OPC partners’ retreat so asked them what they thought, then spent another day or so asking organizations what they thought. We began to sense that people were hungry for the opportunity to do something pro-active. Youth were walking out of school; people who had never marched were marching; whole congregations were wearing safety pins so they could express their solidarity with people for whom they feared. We had a sense that this could be meaningful and helpful to the community. In our community, we felt a need to capture the energy of the present moment, so we moved quickly (four days!!!! whew!), but we might do another one in January or February. Another listening we did was during the event: we thought our next event would be more about training people, but what we heard was people wanted another of these resource fairs so that their friends could come and so other organizations could be in the room. So we’re shifting focus from what we thought was best to what the community has told us would be best.
Our message was positive: In both our email blast, our flyers and our facebook messaging, we didn’t focus on hostility or negativity or anxiety. Truthfully, many of us feel those things, and they are valid feelings. But we believe at the Oakland Peace Center that what we are building is even more important than what we are tearing down, even though there are things that need to be torn down in order to build. Our facebook message read “If you feel a drive to do something about the environment, immigrants’ rights, healthcare, Black Lives Matter, indigenous rights, reducing bullying, increasing a culture of peace and inclusion, or any other issues to make this community better, please come to this gathering and learn about the ways you can participate! Whether you are a long time activist or have never attended a rally in your life, your contributions matter!” My sense is that right now, people are feeling negative, powerless and isolated. So our message was positive, reminded people of their power, and reminded them that they were not alone. And the event reinforced those themes.
We Honored Multiple Ways of Creating Positive Change: The other beautiful thing that emerged out of who the Oakland Peace Center is (and which I believe churches and faith communities can create for the same reasons) was that we had multiple dimensions to how people could be engaged. “Get In Where You Fit In” was a slogan our intern Virginia used, and it was true: we had organizations working on policy issues national and local, we had organizations engaged in community service work (who were not afraid of the organizations doing policy work), and we had organizations connecting people to inner peace so that they can take care of themselves in order to take care of others. The OPC is committed to creating peace-filled communities, and we need different policies, and we need people engaged in service and solidarity with each other, and we need people who are able to heal from trauma and find peace within themselves. All of those resources were available, and some of them even got taught right there during the event, like intervention during assault and the basic skills of HeartMath and anti-bullying techniques.
We made sure that as many of the communities potentially impacted by upcoming policy changes were in the room as possible: we reached out to Muslim organizations, disability rights organizations, environmental groups, women’s groups, LGBTQ+ organizations, organizations supporting the Movement for Black Lives, immigration organizations, and so on. There are usually organizations doing both advocacy and social service around these communities in every state in the nation as well as in most major cities.
We created an air of celebration: People who came wanted to experience hope. And part of how hope gets crushed is by replacing joy with fear. So we created a festival atmosphere: popcorn and fun, high energy music, and a kids’ table with children’s books representing both themes of inclusion and justice (which we promoted in advance so people knew it was a family-friendly event). Joy is an underutilized tool of creating justice! We even had a woman who creates justice-oriented children’s coloring resources volunteered at the kids’ table! (Here are some of the pages we provided the children.)
We didn’t create anything new: With any issue we are concerned about, there are folks doing really good work who are underresourced. This is a moment to connect, not necessarily re-invent the wheel.
We created spaces for people to cast vision, share their commitments and offer words of hope. We had poster board where people wrote what they were committing themselves to and what their hopes were. We didn’t create a physical space for grief, although one restorative justice partner gathered people who wanted to really let their feelings out and feel heard, and that was beautiful. One of the organizations, Faith Alliance for a Moral Economy, invited people to cast a vision for a moral economy when people visited their table:
We learned some really inspiring things:
- People were so excited about this that even without asking for them, we ended up with phenomenal volunteers!
- There were a lot of young people who came because they want to become activists. But there were also senior citizens who felt that they could no longer stay uninformed or unengaged. I believe that is true of church folks as well: as OPC intern Virginia White reflected to me after the event, “people have care about these issues but haven’t known how to engage, or didn’t think they should. This is not about convincing people to do something new.” That’s who our event was for, and they came in the rain by the hundreds.
- Some people were puzzled by why we would do something like this until we explained that part of the mission of the OPC is to connect people to each other’s work. And they were also puzzled by the fact that the church (in our case, First Christian Church of Oakland) played a role in this gathering as the folks who created the OPC. What a beautiful moment of puzzlement to help the community realize that the church can and should be engaged in this work of standing with indigenous and Black and LGBTQ+ and environmental and civil liberties organizations. What a teachable moment.
- This event created hope. Let me say it again: at a time people are experiencing fear, we created a space of hope. Participants thanked us, and so did the organizations, some of whom have been in this work for decades and feeling a little out of hope themselves. At our best, isn’t that what the church is supposed to be about? Hope conquering despair, not just in the abstract, but in concrete ways.
- Over and over, people said they felt a sense that there really is a community dedicated to supporting each other. During my introductory announcement, I reminded people that “we need us. We need to have each other’s backs. In the coming days we will need to be able to trust each other, and that happens when we really show up for each other.” So I told them to talk to all of the tablers but also to talk to each other, because we have each other’s backs best when we know each other, and that can start here. And people did. And it was transcendent.
I was asked to share our methodology so others can borrow from it. I decided to write it in a way that I hope churches in particular can borrow from it. It took a lot of time and effort, but it was not difficult logistically to manage. Once our facebook numbers started looking good, some of the organizations that had never heard of us before suddenly thought this would be a great opportunity.
This morning I sat down to write a letter to a beloved recent teen in my life, a newly minted thirteen-year-old. We go to protests a lot, and museums where we learn about farm workers and the Black Panthers and the American Indian Movement.
This beloved recent teen has been to hell and back, and the amount of resilience that is demanded of her is, to my mind, stupid. By which I really mean unjust. By which I mean I wish I could protect her and it makes me furious that I can’t. And by furious, I mean helpless.
I debated whether to mention the shooting in South Carolina. I debated it because she may not be watching the news these days and I don’t know that it is helpful for her to know about more suffering in the world. Mostly because I don’t want her to have more to be sad about or to be scared of or to hate the world for.
I’ve been reminded recently that it is hard to talk about any issue in a way that speaks to everyone’s lived experience, and when talking about anything related to race, it is that much harder, because we do have the same amount of skin in the game, but the way the game goes does not affect us the same way. (That is, even White people who HATE racism benefit from it, and Black people don’t, and the rest of us have a very complex terrain to navigate.) A great illustration of how privilege and oppression shape our responses to racial issues is that popular Facebook meme about police brutality and Black Lives Matter that reads “Black people are saying ‘STOP KILLING US!’ and White people’s response is ‘But…'”
More recently, though, (more…)
Preached April 26, 2015 at Rockefeller Chapel, Chicago IL, dedicated to the people of Baltimore.
In the days following the Michael Brown verdict, that cold Thanksgiving week, there emerged a debate among my friends regarding the uprisings happening in my hometown and around the country. I called it the debate of the Kings. That is, my friends would quote these two Kings in defense of their positions.
On the one hand was Dr. Martin Luther King, Jr., who said in his Nobel Peace Prize acceptance speech, ”I am still convinced that nonviolence is both the most practically sound and morally excellent way to grapple with the age-old problem of racial injustice.”
On the other hand was Dr. Martin Luther King, Jr, who said in 1966: “I contend that the cry of ‘black power’ is, at bottom, a reaction to the reluctance of white power to make the kind of changes necessary to make justice a reality for Black people. I think that we’ve got to see that a riot is the language of the unheard.”
This award was given to me on January 11, 2015 at Lafayette Christian Church during the CCNC-N’s annual MLK service. Following are my remarks upon receiving the award.
I find myself thinking a lot about the previous recipients of this award, because they have all deeply shaped me.
I’m in the land of Pacific School of Religion, and many of you know that PSR’s slogan is, help me with this, “a tradition of boldness.” And that is true. I am in a sea of boldness in this region. But as far as I know, there have only been five graduates of the Disciples Divinity House at the University of Chicago in this region, and … I am the fifth to receive this award, following:
- Carl and Esther Robinson, who lost his parish in the 1960s for refusing to kick a gay youth out of his church’s youth group;
- Robert Lemon, who lost his parish for standing in solidarity with Cesar Chavez and the migrant farm workers’ movement;
- Vy Nguyen, who hasn’t been fired from anything yet, but is leading Week of Compassion and helping us respond to disasters across the globe and here at home;
- and while David Kagiwada is no longer with us, his widow JoAnne received this award, acknowledging her work to make sure that Japanese American internment camp survivors received recompense from our government.
So in the land of the tradition of boldness, I’m grateful to have had the chance to import a little boldness from Chicago.
I am also shaped by other award recipients:
- There is no one who stands with poor people more powerfully and inspiringly than Sandy Perry;
- I have learned much of what it means to participate in civil rights from Clarence Johnson, who was at the March on Washington, but who was also an ardent worker alongside Stokely Carmichael, which is a reminder to us all that radicalism can be held deep within the most humble servants of God;
- Ben Fraticelli was about the work of building multicultural community in Oakland decades before the Oakland Peace Center started its work three years ago; and
- Jim Mitulski, who led us in the chant “Stand Up! Fight Back! Fight AIDS!” buried more bodies than most of us can count, because so few churches in the 1980s were willing to acknowledge the human dignity and divinity of the mostly gay men dying of AIDS.
I am an Asian American who was shaped strongly by Black civil rights: 4th grade was the first time I heard about India in school, when we learned that Dr. King’s commitment to nonviolence was shaped by Mahatma Gandhi’s anti-colonial movement in India. I was hooked; I read every book on Dr. King in the library, and for a long time it was the closest reference point I could find to make sense of my experience as an Asian American in northeast Ohio. (more…)