This sermon was based on the lectionary passage Exodus 16:2-15, where the Israelites who have just been led out of enslavement in Egypt complain that Moses has brought them there to die and how good they had it back in Egypt where there was really good stew and housing. My pastor used to call these folks the Back-to-Egypt Committee, and the narrative still seems true today.
This sermon, preached at United Christian Church of Lodi, CA, is based on the passage in the book of Exodus about the midwives saving baby Moses’s life.
Before I began to preach, I let the congregation know that the sermon had been shaped by our President having just pardoned a genocidal man who bragged about building concentration camps for Mexicans, white supremacists playing whack-a-mole in the city of San Francisco the day before, and the fact that my friends were gathering in Berkeley as we met to nonviolently stand up against more white supremacists. I asked for their grace in hearing a message shaped by that context.
One other thing to note: I don’t preach from a manuscript, and this morning that resulted in me using a phrase I now know not to use: “low person on the totem pole” is an unhelpful, inaccurate and hurtful phrase. I apologize for its use as I continue to work on unlearning harmful turns of phrase and ways of thinking.
Sermon can be found HERE.
A description from the church’s website: “One of our favorite guest preachers, Rev. Sandhya Jha, preaches on the story of Hagar and weaves it in with the story of Khadijah, the prophet Muhammad’s first wife. She invites us to stand with our Jewish and Muslim brothers and sisters, living in true community.”
Preached April 26, 2015 at Rockefeller Chapel, Chicago IL, dedicated to the people of Baltimore.
In the days following the Michael Brown verdict, that cold Thanksgiving week, there emerged a debate among my friends regarding the uprisings happening in my hometown and around the country. I called it the debate of the Kings. That is, my friends would quote these two Kings in defense of their positions.
On the one hand was Dr. Martin Luther King, Jr., who said in his Nobel Peace Prize acceptance speech, ”I am still convinced that nonviolence is both the most practically sound and morally excellent way to grapple with the age-old problem of racial injustice.”
On the other hand was Dr. Martin Luther King, Jr, who said in 1966: “I contend that the cry of ‘black power’ is, at bottom, a reaction to the reluctance of white power to make the kind of changes necessary to make justice a reality for Black people. I think that we’ve got to see that a riot is the language of the unheard.”
This award was given to me on January 11, 2015 at Lafayette Christian Church during the CCNC-N’s annual MLK service. Following are my remarks upon receiving the award.
I find myself thinking a lot about the previous recipients of this award, because they have all deeply shaped me.
I’m in the land of Pacific School of Religion, and many of you know that PSR’s slogan is, help me with this, “a tradition of boldness.” And that is true. I am in a sea of boldness in this region. But as far as I know, there have only been five graduates of the Disciples Divinity House at the University of Chicago in this region, and … I am the fifth to receive this award, following:
- Carl and Esther Robinson, who lost his parish in the 1960s for refusing to kick a gay youth out of his church’s youth group;
- Robert Lemon, who lost his parish for standing in solidarity with Cesar Chavez and the migrant farm workers’ movement;
- Vy Nguyen, who hasn’t been fired from anything yet, but is leading Week of Compassion and helping us respond to disasters across the globe and here at home;
- and while David Kagiwada is no longer with us, his widow JoAnne received this award, acknowledging her work to make sure that Japanese American internment camp survivors received recompense from our government.
So in the land of the tradition of boldness, I’m grateful to have had the chance to import a little boldness from Chicago.
I am also shaped by other award recipients:
- There is no one who stands with poor people more powerfully and inspiringly than Sandy Perry;
- I have learned much of what it means to participate in civil rights from Clarence Johnson, who was at the March on Washington, but who was also an ardent worker alongside Stokely Carmichael, which is a reminder to us all that radicalism can be held deep within the most humble servants of God;
- Ben Fraticelli was about the work of building multicultural community in Oakland decades before the Oakland Peace Center started its work three years ago; and
- Jim Mitulski, who led us in the chant “Stand Up! Fight Back! Fight AIDS!” buried more bodies than most of us can count, because so few churches in the 1980s were willing to acknowledge the human dignity and divinity of the mostly gay men dying of AIDS.
I am an Asian American who was shaped strongly by Black civil rights: 4th grade was the first time I heard about India in school, when we learned that Dr. King’s commitment to nonviolence was shaped by Mahatma Gandhi’s anti-colonial movement in India. I was hooked; I read every book on Dr. King in the library, and for a long time it was the closest reference point I could find to make sense of my experience as an Asian American in northeast Ohio. (more…)