Monte Vista Christian Church in Albuquerque were so welcoming and very patient with a hard word about immigration justice these days.
It was a gift to be invited to speak about the Oakland Peace Center.
I just finished reading Lindy West’s book . Since my mother says I was born with no thermostat and no volume control, you can see why this book would appeal to me. But mostly it appeals because she is so funny and smart and she writes a whole chapter on what is lousy about living in a world where men who desire fat women often feel such shame that they end up treating fat women like a dirty secret. Having gone out with the guy who clearly liked me but kept mentioning how hot everyone thought his ex-wife was, it was nice to hear someone else had dealt with the same thing.
The passage that she wrote that moved me in particular was this one: “Maybe you are thin. You hiked that trail and you are fit and beautiful and wanted and I am so proud of you, I am so in awe of your wiry brightness; and I’m miles behind you, my breathing ragged. But you didn’t carry this up the mountain. You only carried yourself. How hard would you breathe if you had to carry me? You couldn’t. But I can.” If you know me, you know that I go through cycles: I claim who I am, every pound of it, with pride sometimes, and with frustration at others. I sometimes say it has failed me and other times find it miraculous. I think many of us do. It’s just that the world around me confirms half of that narrative. It denies that I am more active and eat healthier than some of my thin friends; it lets me know that I should embrace privation to be less gross to other people. It pretends care about my health. But it doesn’t. It cares about my size. And as I’ve written about before, I feel caught between loving myself as I am and desiring to be my healthiest self, when that’s actually a totally false dichotomy.
But that’s not what I wanted to write about. I wanted to write about the fact that before Shrill, there was Samantha Irby’s essay collection Meaty, which was also smart and funny and poignant and made me feel a little less self-loathing and a little more solidarity. I think I discovered her two years ago. (Yeah; you’ll notice I said self-loathing. My efforts to be proud of who I am have major hurdles, hurdles which are affirmed by the fact that any time someone disagrees with me on twitter, i’m wrong because I’m fat.)
In 1999, it was Camryn Manheim’s Wake Up, I’m Fat! She wore a swimsuit on the cover. Oh my gosh: fat people didn’t have to hide themselves for other people’s comfort!
And the very first time I heard someone say that my body is not someone else’s business was two sentences long, back in 1993. Bob Greene, a Chicago Tribune columnist, took two weeks of vacation. He filled his columns with things his readers had written in that they thought were beautiful in the world, to counter all the negativity. So my favorite Tribune columnist, Mike Royko, took his revenge by filling two weeks’ of his own columns with reader submissions on things that really pissed them off. They were so funny; I still remember them. “People who get to the front on the line at McDonald’s and don’t know what to order. The menu hasn’t changed in 50 years; HOW CAN YOU NOT KNOW?!” I still laugh about that one.
But that column captured the first message that if other people held my body in contempt, that was on them. A woman wrote in and said, “People who complain about fat people wearing shorts. If you don’t like my butt, look at your own!”
I got booster shots every so often, but I still think about that when I feel stares of contempt because I’ve exposed too much of myself for some onlooker’s comfort.
I write all of this to say: write things that are true. Write things that are brave. They may be about being fat. They may be about race. They may be about parenting. But someone like 17-year-old me might read that one brave sentence, and it may help them navigate the next 23 years of their lives.
Write stuff that lifts up other folks.
And if you can, be funny when you do it.
My father asked me this morning what Michael Moore is doing (the guy from “Roger and Me,” the documentary about the auto industry’s decline and its impact on his hometown of Flint). Turns out he has a new film available on amazon.com. My father suggested we watch it and my mother thought this was a great idea. What a pair of commies.
The film is called “Where To Invade Next.” The premise is that instead of the US invading all these struggling countries, spending billions and damaging their own soldiers as well as civilians abroad. Instead, they should send him to Europe to conquer their great ideas.
He visits Italy and learns about the positive impact of 8 weeks’ vacation, talking with Italian millionaires who are uninterested in taking away vacation time to be richer.
He visits France where the schools treat lunch as another class where children learn what healthy and flavorful eating can be.
He visits Finnland and learns that by giving less homework, letting children spend less time in school and more time playing, and teaching music and the arts and not teaching to the test, Finnland’s educational performance has sprung from tied with the US (around 29) in the 1970s to being the best education system in the world.
He visits Slovenia where no one carries college debt (including the US students).
He visits Norway where prisons are built around rehabilitation rather than revenge. The parent of a victim of the Oslo shooter spoke about his commitment to the murderer getting a fair trial, because that is how Norway is better than hatred or terrorism.
He visits Tunisia to learn about the strength of the women’s rights movement (including reproductive health rights currently being stripped from women in the US).
He visits Iceland where women have reached something close to equality and also ran the only bank that didn’t collapse when the Icelandic economy collapsed (due to male-run high risk financial ventures) and who helped put the economy back together.
Overall the theme was that workers’ and students’ rights are assured when workers and students fight for them, and countries that watch out for each other instead of only themselves.
But the most moving story is that of Portugal, which stopped prosecuting drug use and began treating it as a condition requiring medical care. Drug use has actually declined over the past fifteen years when they abandoned their own war on drugs. Moore interviewed police officers in Oslo and asked them what message they would like to share with police in the United States. “Remembering that your topmost job is to preserve human dignity,” they said. They said that was part of what they were trained in as cadets.
As I think about the officers involved in racism, violence and sexual brutality in my hometown, I couldn’t help but choke back tears as they looked into the camera and made that plea to our officers. I wonder what our country might look like if preserving human dignity were the top priority of law enforcement. I can barely imagine it, but I am grateful to those working to make it a reality here as well as in Portugal.
I dabble in running. I’ve run a half marathon, but it really is only dabbling. The only reason I do it is because early morning is when my friend’s and my schedules align, and running is how she can rationalize leaving her bed that early, and she seems to have a vague but not annoying commitment to me living beyond the age of 45.
But the other day I was talking to one of my favorite OPC partners who was trying to convince me that going to the gym was fun. “If you need to lie to yourself about enjoying it to convince yourself, that’s fine with me,” I joked back.
“NO, Sandhya!” she said emphatically, her beautiful eyes wide with the enthusiasm of a convert. “I make my [teen] kids go with me every night at 10. That’s MY time. They make fun of me that I spend two minutes on each machine then lie down on the massage chair, but that’s the time NO ONE else can bother me.” This particular partner works so hard that she makes me look lazy, and I said, “yeah…I pay way too much for a gym that has an outdoor pool because if I can sneak away during lunchtime, that’s one hour under the sun with no noise or interruptions. No one can find you under water.” (more…)
After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” (John 19:28)
I don’t know what it is to be thirsty. I don’t know what it is like to only have muddy contaminated water to drink. I don’t know what it is like to be willing to drink anything because I am so parched.
But not far from here I have seen lakes’ edges hundreds of yards from lifeguard chairs. Our land is thirsty. As thirsty as Jesus.
And if you will forgive me being political, our governor made mock of the life of those lakes, letting nestle bottle that scarce water and ship it to other states.
This world made mock of Jesus’ life as well as his death. On the cross perhaps
Jesus was referencing Psalm 69: Insults have broken my heart, so that I am in despair. I looked for pity, but there was none; and for comforters, but I found none.
They gave me poison for food, and for my thirst they gave me vinegar to drink.
I imagine none of us hears this fifth word from the cross without thinking of the people of Flint. Elected officials make mock of their suffering and for the people of Flint’s thirst, the government gave them poison to drink.
And they are not alone; dozens of cities around them drinks water even more polluted.
Thousands of abandoned uranium mines on tribal land with no governmental requirements to clean up the mines means water poisoning has been a reality for indigenous people for decades.
Last Tuesday, dozens of low income people, homeless and formerly homeless people went to the city council to plead that money for low income housing not be reallocated to middle income housing. After hours of testimony they were scolded by council for not caring enough about How badly the housing crisis was affecting middle income people.
The people I work with are thirsty for dignity, for shelter, for basic human rights. The government makes mock of their suffering and for their thirst gives them vinegar.
Our people, the people we are accountable to as Christians, and our savior have all felt the Beginning of psalm 69: Save me, O God, for the waters have come up to my neck. I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. I am weary with my crying; my throat is parched. My eyes grow dim with waiting for my God. More in number than the hairs of my head are those who hate me without cause; many are those who would destroy me, my enemies who accuse me falsely. What I did not steal must I now restore?
Jesus had few words left as he died on the cross. He used his words sparingly and chose them carefully in the midst of his suffering. Those words conveyed his plight and the plight of the poor and Black and brown and indigenous people.
Jesus lived in a world where the government did not care for the thirst of those in need.
And he lived in a world where his own family feared to respond to his thirst.
We live in the same world where the government does not care for the thirst of those in need and where our own family fears to respond to our thirst.
In this moment, Jesus reminds us in the midst of his own thirst about the end of psalm 69: I will praise the name of God with a song; I will magnify him with thanksgiving. Let the oppressed see it and be glad; you who seek God, let your hearts revive. For the Lord hears the needy, and does not despise his own that are in bonds.
May we be comforted in our thirst that God hears our need and invites us to liberate one another. And may Jesus on the cross remind us to respond to our family’s thirst.